"The Logic Behind Joining the Mormon Church" Analysis

This is a blog post that a Mormon I know shared on her Facebook the other day. It got many cringes as I read it. So, my analysis will be in (parenthesis), italics, and blue. 

About a month ago, my wife and kids were standing in line at Disneyland waiting to go on the newly renovated Thunder Mountain. Normally standing in line for an hour is really boring but not this time! We were blessed to have a couple standing behind us that decided they would like to bag on Mormons for awhile. My ears are big…so I got to hear everything, and since they were unaware of us being Mormons, it was nice and unfiltered. The quick synopsis is “Mormons are soooo weird”, but in all of it I never heard any logical reason for why we were so weird…

I’m not one of those people that can just accept something without working it out in my own mind. I’ve got to work things over and look at all angles in order to come to a conclusion and devote myself to an ideology.  Many people will obviously disagree with my reasoning but I’d like to present some of the logic behind why I continue to be a “Mormon”.

I’ve studied every single major religion and many of it’s factions. I’ve gone straight to the source in my studies of these religions because I know that I’ll never get an accurate depiction of a religion from its detractors. (You don't normally get a totally accurate depiction from the source, either.) I’ve read from Catholic Catechisms, Hindu Sacred Texts, The Koran, and from Primal Religion writings. I’ve studied under non-LDS PhD’s in religious studies and have poured over the Bible. I’ve traveled personally to Basilicas and Cathedrals, to Mosques and Synagogues, and to Mandirs or Temples. I’ve talked with the people at these places about their origins and I’ve studied their history. They were devoted to God, and I loved them for it.

“One True Church”

The only conclusion I could come to in all of this was that each of these religions had one common origin. Their stories of creation and their moral laws seemed to all coincide with one another and each of them had a desire to become more and more like deity. The Bible has shown this pattern over and over again throughout it’s history. God would reveal His plan for us. People would then follow the prophet that revealed the plan and they’d become righteous because of it. Then…over time, people would splinter off and start their own religion because they personally disagreed with a few of the commandments or teachings of the originally established church or religion. (This is actually a very Mormon idea of biblical history. You see people going off to already established pagan religions in the Bible, but you almost never see them start a new religion.) New churches were started for any and every sort of reason. King Henry the 8th started the entire Church of England because he wanted to divorce his current wife Catherine of Aragon and marry his mistress Anne Boleyn. Does this mean the Church of England is devoid of any truth? No…not at all. They still had pieces of the “one common origin” as did all of the factions that broke off from them in subsequent years [Baptists, Episcopal's, Methodists 7th Day Adventists Quakers, and many of the Evangelical churches of our day]. (One of the things that Mormons often miss about many Christian denominations is that we all believe in the same essentials. Those Christians that know the Bible well accept people of other denominations as Christians if they believe in those same essentials, and consider differences to be "in house" or "in family" differences.)

After studying all of the world religions, I came to the conclusion that Christianity made the only claim that appealed to my eternal perspective on life. Other religions fell short of promising a future worth pursuing for myself. But there was a big problem in my mind. As of today there are about 50,000 different Christian denominations, while the Apostle Paul is telling the Ephesians that there is only “One Lord, One Faith, and One Baptism”. [Eph 4:5] It wasn’t logical to me that there would be so many churches if Christ himself setup just one. (This isn't about a denomination, this is about salvation. As I stated above, people of multiple denominations can be Christian -- can be saved -- regardless of which of those denominations they attend. Each and every one of those saved Christians of those many churches believe in one Lord, have faith in the same essentials and the same Jesus, and are baptized by the same Spirit.)

Some people get ticked off at referring to a “one true church” but isn’t that what Christ would have called His Church when he established it? Don’t you think that if Thomas came up to Him and said… “Lord, I think I’m not liking this doctrine your teaching about baptism, so I’m going to go start the Church of Thomas”…does anyone think that Christ would have considered Thomas’s church part of the “one true church”? One denomination just became two denominations because of a doctrinal disagreement but it doesn’t make Christ’s church any less true. If Christ was who He said He was, then His Church is the “one common origin” found within the religions of the world. His “gospel” was not just revealed when He was on the earth, but had been given to prophets since the beginning of time. (What in the world does he think this "one common origin" is? All religions outside of biblical Christianity reject Jesus or believe in him wrongly. Not all prophets point to Jesus. Heck, even in the Old Testament, they often didn't realize that everything was pointing towards and building up to the Messiah. Many things only made sense in retrospect. The "gospel" is the good news of Jesus' death, burial, and resurrection for our sins and salvation. That wasn't fully revealed and understood until it happened!)

So Where Is The Church That Christ Established?

I figured I’d look to see which if any Christian churches claimed to be the “one true church”. Only a few made this claim. Greek/Eastern Orthodox, Roman Catholic, and The Church of Jesus Christ of Latter Day Saints. (Again, a "one true church" doesn't matter as far as denomination. There is one true Jesus, and those who follow him. Many people of various denominations fit that definition.) A few others may make the claim but don’t have enough content to mention here. Now its time to determine whether any of the three measure up to the Church of Jesus Christ from a couple thousand years ago. Some of the most important attributes I looked at from the New Testament consisted of the following:

Paid Ministry

I could not find anywhere in the New Testament in which servants of the Lord were paid. (Paul actually very specifically said that those whose full time job is ministry can be paid for it, and even deserve to be paid for it (1 Corinthians 9:11-14, 1 Timothy 5:17-18). It's pretty obvious what he means when he says that, "The worker deserves his wages." Further, the LDS church DOES have paid ministry. The general authorities get paid a stipend, plus they are involved in all of the business aspects of the church, which brings them further income, on top of often already being retired businessmen. Some of the general authorities own multiple million-dollar homes.) Peter was a fisherman and Paul was a tentmaker. They had to make a living first and then preach the gospel. In fact, multiple scriptures speak against receiving money for preaching the gospel. Paul specifically says that we should preach the gospel “without charge” in 1 Cor 9:18 “that we abuse not our power in the gospel”. (Paul did not say that people should not be paid for preaching. He said that he chose not to. Only a few verses before, he said that it is allowed (vs 11-14), and that he chose not to use that right (vs 15).) If you look at it logically, how can a man that is relying on money from his church members as his livelihood make perfectly unbiased decisions when it comes to church matters. (A pastor and other members of paid ministry should be subject to oversight, including being transparent with the membership. The LDS church is not. It's highest members are paid, and members don't know exactly what the tithes go towards.) Every member that leaves his church represents less food on the table. Money…especially when it comes to survival…can be a very influential foe. The pastor of the Saddleback mega church might summarize what I’m trying to say best. He paid back all of the money he made from his church after his book went viral and then summarized his decision by saying, “The Bible teaches that we are to love people and use money, but we often get that reversed and you start loving money and using people to get more money.  Money is simply a tool to be used for good.” – Rick Warren  (Founder of Saddleback Church) When money is involved in church governance, compromises are sure to be made because of man’s fallen and natural condition.

Nature of God

I couldn’t find “The Trinity” anywhere in the scriptures. (If he means that he didn't find the word, well, "monotheism" isn't in the scriptures either, yet the scriptures clearly teach it. I've referenced the Trinity a few times before, so I'd recommend reviewing that, but the long and short is that the concept of the Trinity is clearly within the Bible.) Where I did find it was in the ecumenical councils of the early 2nd and 3rd centuries. Tertullian [known as an "early Christian father"] is supposed to have first coined the phrase and it was made famous through the well know Nicene and Athanasian councils. I couldn’t logically get to know God based on a concept that was voted on by politicians and then ratified by a Roman conquerer, emperor, and pagan. (The councils were actually convened to fight against heresy. They made official what was taught in scripture and believed by believers, in order to fight again those who would teach heresy.) The creeds that Constantine oversaw were driven by political agendas and every historian knew it. I once undertook a project to go through the New Testament and write a “G” at the top right or left corner of every page whenever there was a reference to Heavenly Father and Jesus Christ being two distinct individuals. In my scriptures [KJV] virtually every page in the “4 Gospels” has a “G” at the top right or left corner. (The idea of the Trinity isn't that the Father and Jesus are the same exact person, who just appear at separate times. That's a heresy called modalism. The biblical concept of the Trinity is that both the Father and Jesus are one God. One God, three persons. One essence. He's not a man, like us, but the person who is Jesus became a man. Again, see my other blog posts on the Trinity. And maybe get a good book on systematic theology, such as the one by Wayne Grudem.) The description of God I found in the Mormon church was logical. Two distinct beings with glorified bodies. Not just a spirit essence that was everywhere and nowhere at the same time. The creeds that defined the Trinity told me that God was incomprehensible, but John 17:3 said that I need to know Him in order to find eternal life. (You can know someone without fully comprehending them. God specifically says things like "my thoughts are not your thoughts" (Isaiah 55:8-9) and "I am not a man."  (Hosea 11:9))

I’m Saved If You’re Saved

Almost every page in the New Testament emphasizes the need for us to work the works of righteousness. However, many churches teach that our works are unnecessary. I’ve been told that I need to “confess the Lord Jesus Christ with my mouth” and that I would be saved. I have done that. However… is not the act of me opening my mouth and confessing the Lord’s name a work in and of itself? Do I not need to repent? What of baptism or serving others? Can I honestly do none of those things and expect to be received into the Kingdom of God? Every logical bone in my body tells me that the only way I can show my faith in God is to do the works that He has asked me to do. Throw Revelation 22:12 and Revelation 20:12 on top of that logic and I can see no logic in someone telling me that I do not need to do any works as a servant of Jesus Christ. (All of this is something that Mormons fail to understand and accept scripture on. Passages like Romans 11:6, Ephesians 2:8-9, and Titus 3:4-7 make it clear that works can't earn salvation. All we can do is have faith to accept it. If faith is a "work," then sure, we have to work for our salvation. But that's the only work required. However, true faith, true salvation, changes us. We become a new man, a new creation (2 Corinthians 5:17-18), and the Spirit works in us to bear fruit, to sanctify us. But in no way do our works, which are as filthy rags (Isaiah 64:6) earn our salvation, but someone who is truly saved and being changed by the Spirit will manifest good works. There is some great preaching on this by good pastors. Here's one example from my pastor.)

The Mormon Church Is The Most Liberal With Salvation

I am being told that I am damned to go to hell on a regular basis. People that care about me are “praying for my soul” because I have “been deceived”, and because of that deception I have no chance at salvation. This is very interesting, because Mormons believe that very few people will go to hell. They actually believe that everyone will be saved and inherit a glory that will suit them and make them happy. Mormons don’t have sunday school classes devoted to tearing down other religions or damning them for eternity. (Most other churches don't, either.) Instead, they focus on the doctrine as it is found in the Bible and the Book of Mormon. (Funny, since Jesus preached on hell more than anyone else in the Bible, including making it clear that those who don't believe in him will go there, yet Mormons pretty much reject that many will go to hell.) They serve missions only for the opportunity to serve others and try to add a measure of truth to a person’s existing testimony of the Savior. (That's disingenuous. They serve missions to try to bring more people into the Mormon church.) It is logical to me that the Saviors Church would focus on building others up instead of tearing others down. (That is true, but if people are going to hell outside of belief in the true and living savior, then the most loving thing a believer can do is warn those who don't believe and teach them about the truth. What do you think Peter was doing in his amazing sermon to a bunch of pagans on Mars Hill in Acts?)

Families Are Forever

Mormons are known for believing that they will know and love their families in the hereafter. Most people believe this in their heart regardless of what their pastor might say on Sunday. (Family is forever insofar as family that is saved will be together in eternity. They don't have to be "sealed" to be together if they are all saved. That's just silly. However, family as we have it on earth isn't necessary in heaven.) It is logical for me to look toward a church that has an eternal perspective regarding the family. The Mormon church is the only Christian church that I know of that builds temples in order to perform baptisms for the dead (1 Cor 15:29) [something that was practiced in the early Christian church] (Actually, Paul is most likely referencing a pagan practice. He was trying to make a point about the resurrection, not teach that baptism for the dead is necessary. In fact, it would be pointless since we're judged after death, not given a second chance (Hebrews 9:27). Temples aren't necessary in Christianity (Acts 17:14-25) because we are the temple of the Spirit (1 Corinthians 3:16), and Mormon temples aren't anything like the Old Testament temple, which was for sacrifices and which pointed to Jesus. Jesus fulfilled that need.) and seal families together for time and eternity. (Not a biblical teaching at all.) Mormons believe that they retain their identity in the next life and that our relationships will only be magnified, not diminished. This concept of an after life is far more logical than believing that we will all somehow coalesce into one giant cloud of God’s glory and lose our identity to become full time trumpet blowers or harpists. (The Bible doesn't teach that, so anyone who believes that has a bad understanding of scripture. Revelations explains a lot about the after life.)

There are many other logical reasons why I continue to be grateful for the Mormon church. The resemblance it has to the New Testament Church that Christ established is unparalleled and it makes me happy. (It's actually not much like the New Testament church at all. I explain a bit about that here.)

To the couple standing behind me at Disneyland; I’m hoping this article finds you somewhere in the world of social media and that you can understand a little more about why the little family in front of you loves being Mormon. End post.

Back to me. This post is full of a lot of misconceptions rooted in incorrect Mormon teachings. I'd encourage someone who believes these things to look closer at them, and not in the same way as this guy thinks he did, but actually looking into history, scholarship, and solid Bible-based theology. Please check out everything I've linked to in my analysis.

Meetings With the Missionaries: 5/15/14

This meeting was pretty uneventful. They were doing exchanges again, and Sister T was once again the one who was gone. They didn't have much time, since they'd arrived late and had another meeting to get to. They brought up church, including asking us why we attend church. We explained that we attend, in large part, to learn from people (mainly our preaching pastor) who have more knowledge of the Bible than we do. Our pastor goes through whole books or sections of the Bible at a time; he even spent a couple of years going through Luke once. It's great.

They invited us to church. I may go; not because I want to, so much as because it would be interesting for a few reasons. One would be to see how different it seems to me now that I no longer believe it all. Another would be because I want to keep track of how often certain key words are said, outside of the closing phrase of prayers. I'm betting Mormon key words like Joseph Smith, Book of Mormon, restoration, etc. are said much more than words like Jesus Christ, Bible, etc.

Meetings With the Missionaries: 5/8/14

Sorry this one is late. This was a particularly interesting meeting, too.

They were doing exchanges, so one of the regular sisters wasn't with us. I really liked the young woman that came instead. She was very friendly. I handed them my new list of questions, and they didn't run for cover upon reading through them, so that's a good start.

Sister M, one of the regulars, wanted to know what I thought about some of questions I had given them last week before they give me their answers. The first she asked was what I thought we would need a modern day prophet for. My answer was straightforward: I don't believe we need a modern day prophet, because the revelation we need is complete in the Bible.

The second she brought up was my question about why the priesthood wouldn't have been passed on. Here I explained that my belief in what the priesthood is is different than theirs. I briefly explained the universal priesthood, reading 1 Peter 2:5, and explained that all believers received this priesthood by virtue of being indwelt by the Holy Spirit, which gives us God's power and authority. She asked how the priesthood is received, and I said that all who are saved receive it.

This began an interesting and important discussion about how one is saved.

Sister M: What is salvation?
Me: Salvation is being saved from death, sin, and hell and to heaven and life with God through faith in Jesus.
Sister M: So you only have to believe to be saved?
Me: Yes.
Here I read Ephesians 2:8-9 for them, which they had obviously not considered before. There was a thoughtful silence.
Visiting sister: So...what if someone believes in Jesus, and then goes out and murders someone?
Me: If someone becomes a murderer, do y think they really have faith in Jesus?
Visiting sister: No.
Me: Exactly. Real faith changes a person. Real faith works. But like that verse I just read to you says, it's the faith that saves.

They had a few more questions about the concept, punctuated by long thoughtful silences as they tried to digest what I was saying. Then my baby got fussy, so they left with the promise of another meeting at the same time in a week.

I was both surprised and pleased by the direction that the meeting went. It was very unplanned, but understanding salvation is obviously important. I plan on putting together a few more verses on the idea for them to look up and consider before the next meeting.

Meetings with the Missionaries: 5/1/14 Meeting

After scheduling issues and a meeting that got nowhere because they were on exchanges, we finally had a good one today.

One of the first things I explained to them is that part of why I'm not committing to read the Book of Mormon at this point is because I think God can answer my prayers about it even if I'm not reading it, especially since I have read it before. They asked me a few questions about what I'd be willing to do if I decided that what they're teaching me is truth, and they were satisfied enough with my answers (I'll follow truth where it leads) to stop asking me to commit to reading.

They also asked me what I was expecting from the meetings, since I grew up in the church and they don't want to just be teaching me things I already know or even believe and not answer the questions I really have. I told them I pretty much just want them to go through their lessons and I'll ask questions, and that led to them suggesting that I go through the pamphlet (The Restoration) they gave me the first time they stopped by and write down all the questions that I have for them. I'm not sure they know how much they got themselves into, but it sounded like a great idea, so I agreed to it.

They suggested we start with one section today, and asked me to choose a section. I chose the section on the great apostasy, and we only got through the first paragraph. They didn't even try to answer any of the questions; they simply wrote them down and promised to get back to me at our next meeting.

Following the death of Jesus Christ, wicked people persecuted and killed many Church members. Other Church members drifted from the principles taught by Jesus Christ and His Apostles. The Apostles were killed, and priesthood authority--including the keys to direct and receive revelation for the Church--was taken from the earth. Because the Church was no longer led by priesthood authority, error crept into Church teachings. Good people and much truth remained, but the gospel as established by Jesus Christ was lost. This period is called the Great Apostasy.

 The first two sentences weren't a problem for me. The third was where I started having questions for them.

One of the most basic questions I asked was if there was any historical proof of a great apostasy. I explained that the Bible, including the New Testament, has the most manuscript evidence of any ancient document, and that there are a lot of historical records from that time. I therefore wondered if there was anything that proved such a massive apostasy. I know the answer to that--there's no such proof--but I'm interested to see what they come back with on that one.

I asked if there was any reason that the authority wouldn't have been passed on. (I didn't want to get into their teachings on priesthood yet, since that's in another section.) I pointed out that there obviously were people other than the apostles who had authority in the early church, since many of the New Testament writers weren't part of the Twelve, and that the Apostles were alive through the writing of the New Testament.

We also talked a bit about the need for continuing revelation. I explained that I believe the Bible is a whole picture, beginning at the beginning of things and ending at the end times, and that it all points to Jesus. Jesus is the culmination or climax of the Old Testament, so prophets of the type in the Old Testament aren't needed anymore, and pointed out Luke 16:16 to support that. The New Testament then contains everything we need to understand the New Covenant through Jesus and to look forward to the end.

One of the sisters asked me if I'd ever considered if we needed a modern prophet and what that role would look like. I explained that I do believe that the gift of prophecy still exists as a spiritual gift, but that we don't need prophets in the Old Testament sense because their purpose was ultimately to point to Jesus. I had to explain the difference between the two types of prophets. I also explained that I believe that the Bible contains everything we need for salvation, so a prophet of the sort in the Old Testament is no longer necessary.

I then moved on to the assertion that error crept into church teachings. I had two questions about that. One was, again, if there was any historical evidence to support this. The second was what sort of error they believe crept in. I'm betting we'll be talking about the Council of Nicaea next week in answer to that one.

We decided that was enough questions to start with for one week, and didn't move on to the next paragraphs in that section.

At that point, seeking answers through prayer came up again, and I explained to them very clearly why I wasn't comfortable getting answers through feelings/impressions alone. I read a few verses to them, including Jeremiah 17:9 and 1 John 4:1, to explain why I feel that those aren't trustworthy on their own, as well as pointing out that sometimes truth doesn't always feel good and sometimes things feel good that aren't true.

They brought up how sometimes good things feel good and bad things feel bad, and I pointed out that people can still be deceived, giving the example of how a Jehovah's Witness is probably a fairly good person doing good things but still deceived, and they might be able to say their testimony is based on the same sort of feelings that they (the missionaries) have had.

I talked to them about other ways that we have been given to find truth, emphasizing my trust in God's Word in seeking truth and supporting that with Acts 17:11. I reminded them that Jesus said one of the ways we love God is with our mind, so truth should be reasonable and logical and provable, which I explained is a lot of why I'm wanting to ask them so many questions about their beliefs. I gave the Big Bang as an example of how evidence can support God's truths, so I seek evidence where it's reasonable to do so as well. They understood everything I said and couldn't contradict it, so they accepted it and even said I had some very good points.

I also gave them an example of how prayer can be answered through experiences. Recently, we were worrying about transportation as my husband is starting a new job, and a very good one. Attendance is pretty much the biggest thing that would cause him to lose this job, and his car is near the point of dying. He talked to the friend who helped him get that job (this friend attends our church), and the friend urged him to make sure he had reliable transportation. We were literally about to walk out the door to buy a car on a loan, which we had been hoping to avoid, when the friend called back and said, "My brother literally just called me to tell me he's giving away a vehicle and to ask if I know anyone who can use it." The vehicle has some maintenance needs, but not nearly as bad as my husband's current vehicle, so it was a blessing to receive it.

We concluded we me again committing to going through the pamphlet and writing down questions for them. They promised they'd get back to me next week with whatever answers they find for the questions I asked this week. It will be interesting to see how that goes.

Visits with Missionaries: 4/5/14 Meeting

Let me put this in context before I get into the meeting my husband and I had with the local sister missionaries.

A week or so ago, we ran into some missionaries while we were on a walk. They were on a Spanish-speaking mission, but took our address and names to let the English-speaking missionaries know that we were open to contact.

On Thursday, the sister missionaries showed up at our door. It was good it was the sisters, because my husband was at work, so I wouldn't have been able to invite male missionaries in. They shared a pamphlet, which they went through with me using the pictures to summarize what the pamphlet shared. It was very basic Mormon doctrine; the apostasy, the restoration, priesthood, the challenge to pray for truth. Verses taken out of context to mean things they actually don't. You know the drill.

I let them know, in the course of conversation, that my family was Mormon. Since I had a quad and other Mormon books, and my brother is on a mission, it was natural to share that information. They knew I knew at least the basics of their religion; I didn't hide that. They asked if I'd be willing to be baptized if I discovered the church to be true. I said yes, which was true; they just didn't know that I've already discovered the church to not be true.

I invited them to come back on Saturday, the 5th, when my husband would be home too. They showed up right after the second session of General Conference was done. My goal is to stay in a student-like role with them by asking them a lot of questions about what they teach and bringing Bible verses and such to their attention, in the context of asking them how those verses relate to what they're teaching. It's very easy to cause the missionaries to stop coming if you evangelize them too aggressively.

Steven is less familiar with LDS teachings and was less comfortable than me with interacting them, plus he had the baby, so he mostly listened and answered direct questions while letting me handle the actual conversation.

They shared the Book of Mormon with us. (I'm glad they didn't look at our movie rack first, since it has DNA vs. The Book of Mormon and the Bible vs. The Book of Mormon on it.) They brought us to the introduction of the Book of Mormon, and had me read the first paragraph and the last two out loud.

The first paragraph includes the claim that the Book of Mormon contains the fullness of the gospel. I asked them how they think it contains the fullness if it doesn't have important LDS doctrines like temple marriage. Their answer was essentially that it contains the most important basics, like faith, repentance, baptism, and enduring to the end. I asked them if they feel that it teaches those things differently than the Bible, or if there's things about those basics that the Bible doesn't contain. One of them said she doesn't know the Bible as well as she should, but she thinks those things are a little clearer in the Book of Mormon.

I didn't point out that most of the clearest teachings in the Book of Mormon regarding those subjects are either exactly like or very similar to sections of the New Testament.

The last two paragraphs have a challenge to pray about the truth of the Book of Mormon. It says,

We invite all men everywhere to read the Book of Mormon, to ponder in their hearts the message it contains, and then to ask God, the Eternal Father, in the name of Christ if the book is true. Those who pursue this course and ask in faith will gain a testimony of its truth and divinity by the power of the Holy Ghost. (See Moroni 10:3–5.)

Those who gain this divine witness from the Holy Spirit will also come to know by the same power that Jesus Christ is the Savior of the world, that Joseph Smith is His revelator and prophet in these last days, and that The Church of Jesus Christ of Latter-day Saints is the Lord’s kingdom once again established on the earth, preparatory to the Second Coming of the Messiah.

 This brought up the idea of using feelings to get an answer to prayer. I then asked a number of questions regarding this.

Q: There are a number of religions that believe in the power of prayer, and the people within these religions often feel that they've received a witness of their faith and that their religion is true. For instance, a Muslim would be sure that Islam is true. How do you think the feelings you get as a witness are different than those people from other religions get?

A: They didn't really have much of an answer. The best they could come up with was that maybe things that are good get affirmed, but that true seeking would eventually lead to full truth. And then they gave their testimony that their church really is true.

Q: There are more ways than feelings to determine truth, and things that can support faith. For instance, I have faith in God, but I have evidences, such as the Big Bang showing that the universe really began like Genesis says, to show me that its reasonable to have such faith. Do you have any evidences like this for the truth of the Book of Mormon and the church?

A: Essentially, after some more floundering, they said the fruits of the church are evidence. They then, once again, testified of the truth of the church.

Q: The Bible says that there are false spirits that can deceive. How can you know that the good feelings you get in answer to prayer are the real Spirit rather than a false Spirit deceiving you?

A: They didn't actually have much of an answer for this one, although they really tried. One of them tried to say that they didn't think a false spirit would affirm good things, but I pointed out that something that seemed good but was really false would be the perfect thing to deceive someone with. Once again, they fell back on their testimony.

I don't think they even saw the irony of the fact that they couldn't actually tell me why a testimony based on feelings was valid, but that they kept using their testimonies based on feelings to tell me that I could get a testimony based on feelings. I didn't keep challenging their answers, though, because I didn't want them to feel attacked. It was clear that they knew they'd had a hard time with the answers and maybe hadn't given good ones, because they kept telling me that I'd asked good questions, and they didn't seem confidant that the answers they'd given had been adequate. That's all I want for now; I want them questioning.

They ended, of course, by challenging us to read the Book of Mormon. I've read it before, and Steven has read some of it, but they of course still wanted us to do it. I wouldn't commit, mostly because I knew I'd be lying to them if I did. I told them we're busy, my husband is starting a new job in a couple of weeks, we're currently working on the New Testament, and I've already read it and he's read some of it; all of that is true. I didn't add that I feel that reading the Book of Mormon again is a waste of time, at least at this point in my life. The only reason I'd be reading it again is to be more familiar with it to use in evangelizing to Mormons.

I also told them that I really wanted to continue to be able to ask them questions and meet with them more, and that we'd certainly be praying. They eventually asked if they could read a little out of the Book of Mormon with us when they meet with us, and we said that would be fine.

We scheduled out our next meeting (which I've since realized will probably have to be rescheduled, since we'll have family visiting from out of town). At least I didn't scare them off with my questions that they couldn't really answer.

Next meeting, I intend to talk with them a bit about the reasons that I'm not comfortable having prayers answered by feelings alone. I'm going to point out that there are ways other than feelings to know truth; we don't need to pray about whether 2+2=4 is true, after all, and we learned ways to determine whether sources were reliable when we did research in school and none of those ways were how we felt about the source. Besides, sometimes truth hurts or doesn't feel good, so good feelings don't always accompany truth. I'm planning to share the Bible's warning that the heart is deceitful (Jeremiah 17:9), that loving God includes the mind (Mark 12:30, Luke 10:27), and that God's Word can be used to determine truth (Acts 17:11, 2 Timothy 3:16). I'm going to explain that the Bible doesn't say anywhere that feelings alone are valid answer to prayer. I'm going to tell them that I'd like to use the other ways God gave us of determining truth, because I believe these things to be guided by prayer and that all truth is God's truth, and that I want to use those other ways to determine truth.

To my Christian readers, prayers would be appreciated. This is the first time I've done this with missionaries, and my husband hasn't really evangelized at all, so this is new territory for us. Pray that, at the least, we will plant good seeds, and that these seeds might lead to salvation at some point.

Race and the Priesthood...Another Look

Brigham Young

Mormon racism.

Yes, it’s a hot topic right now with the release of the church article entitled “Race and the Priesthood” on the church’s website, lds.org.

The article admits something that I didn’t learn until after I’d left the church: “…for much of its history—from the mid-1800’s until 1978—the church did not ordain men of black African descent to its priesthood or allow black men or women to participate in temple endowment or sealing ordinances.”

Essentially, these people were denied the necessary ordinances for the Celestial Kingdom, according to Mormon beliefs, just because of the color of their skin.

The article attempts to blame the teachings behind this on the culture of the time, even going so far as to point out that many Christian churches were racially segregated and in favor of slavery. However, this ignores the fact that is has been Christians and Christian churches that have sought to end slavery in many places in the world because of the Bible’s clear teachings that all are equal in God’s eyes, and revolutionary thinking towards slaves as “brothers” such as is found in the book of Philemon. If Mormon prophets have such a direct line to God, you would think they would come to the same conclusions as Paul did.

The article mentions that Brigham Young began the racist doctrines of the church, but glossed over the sort of things he actually said.

“The Lord put a mark on [Cain]; and there are some of his children in this room. When all the other children of Adam have had the privilege of receiving the Priesthood, and of coming into the kingdom of God, and of being redeemed from the four quarters of the earth, and have received their resurrection from the dead, then it will be time enough to remove the curse from Cain and his posterity.” Journal of Discourses 2:143

“You see some classes of the human family that are black, uncouth, uncomely, disagreeable and low in their habits, wild, and seemingly deprived of nearly all the blessings of the intelligence that is generally bestowed upon mankind. …the Lord put a mark upon [Cain], which is the flat nose and the black skin.” Journal of Discourses 7:290

“Ham will continue to be the servant of servants, as the Lord has decreed, until the curse is removed. Will the present struggle free the slave? No…our Christian brethren think that they are going to overthrow the sentence of the Almighty upon the seed of Ham. They cannot do that…” Journal of Discourses 10:250

Brigham Young made it clear on more than one occasion that, while blacks would someday receive the priesthood, it was only after every single non-black person who believed already had, after the resurrection of the dead had already taken place. He declared this was the will of the Lord, but Spencer W. Kimball and his first presidency received a different version of the will of the Lord in 1978, when the ban was lifted.

One of the things glaringly lacking in the essay is an apology for the priesthood ban. The closest it comes is by saying that the current church condemns all racism, past and present.

As profound and disturbing as the lack of an overt apology is, even more important are the implications of these doctrines and revelations.

For instance, Ezra Taft Benson promised that “the prophet will never lead the church astray” in his Fourteen Fundamentals speech. Other General Authorities such as Wilford Woodruff have expressed the same thing. Yet as this “Race and the Priesthood” article, and the history behind it, clearly show, the prophets from Brigham Young until Spencer Kimball did lead the church astray on this issue.

Furthermore, Brigham Young and other prophets after him presented and taught these teachings as doctrine, as being from God. Since the church’s position on it now is that they were, essentially, wrong and misled by the prejudices of the time, this means that these prophets taught revelation that was not from God. And frankly, I cannot accept that the same God who freed His people from slavery and made laws regarding the release of slaves every seven years in the Old Testament, and who inspired the book of Philemon and statements like that in the Galatians 3:28, could have inspired these revelations. Putting forward doctrine as revealed by God and in line with God's teachings, but which is in reality neither, is false revelation, making those who taught and endorsed it false prophets. (Deut. 18:20-22)

And that is really the big issue here. As important as the history, racism, changes, and lack of real apology in the LDS church are significant issues requiring consideration, the real problem rests in the fact that these men who are supposedly prophets of God gave and supported false doctrine for over 100 years.

They had no support from the Bible. The slavery practiced in the Bible was not based on skin color, and God even had a provision for the releasing of slaves every seven years in the Old Testament, since people were usually made slaves to pay off outstanding debt. The New Testament is even more radical, in its open declaration of equality in Christ in Galatians 3:28, and in Paul’s fatherly attitude toward a runaway slave and his exhortations to the slave’s owner to treat the returned slave as a brother and with love in the book of Philemon.

They knew the opposing view from the culture they lived in; they even knew that many Christians opposed slavery. Many of the Mormons came from the North, where slavery was outlawed and abolitionism began. Joseph Smith, though not against slavery for much of his leadership, made his presidential run near the end of his life on a platform of abolitionism. Brigham Young maintained his doctrine in the face of the Civil War, even falsely declaring that the slaves were supposed to remain as slaves and that Christians wouldn’t be successful in freeing them. And even in the 1960’s in the face of the Civil Rights movement, David O. McKay didn’t feel that the priesthood ban should be lifted.

And yet, in the face of all this, the false and racist revelations persisted. There is no way to say that that was from God. Revelation from man, prophecy from man, that is not of God, is false. The one who utters it is a false prophet.

The Mormon Church needs to do more than just issue a public apology for the long-standing racist teachings. They need to admit that the real issue is the false prophets that have led them.

Virtue and Virginity

Let me say this right off the bat, before my readers start getting ideas at the title of this blog post. I fully support and encourage abstinence until marriage. There are dozens of benefits to it, such as significantly lower risk of both physical and psychological damage and lower divorce rates. Most importantly, God commands it.

What bothers me is when people associate whether a person is a virgin or not with whether they have worth on various levels. The chewed gum, reapplied tape, licked cupcake, and other analogies for people who don't practice abstinence can be outright damaging. It is true that having sex with more than one partner in one's lifetime comes with many negative consequences, whether we wish to see them or not. But that does not mean that lives cannot change for the better, that healthy marriages cannot be created, or that the non-virgin individual is inherently lessened in their worth. This is especially true for those who are forgiven and renewed through Jesus, who makes us new creations and forgives our sins.

But even worse, this mindset can do worse damage to victims of rape than would otherwise have been done.  Don't get me wrong, rape is always damaging. But if a person believes that someone else committing a sin against them makes them less worthwhile to a future spouse, makes them feel chewed up or licked and therefore less than they were before in ways that they cannot reverse, they may never fully recover from what has been done to them. Rape victims aren't at fault for what has been done to them, but all too often this sort of mindset allows them to go on to be promiscuous or think they are at fault for what has been done to them.

With that said, you can imagine my horror at realizing that this exact mindset is in the Book of Mormon and that the young women of the Mormon church are encouraged to read about it in their Personal Progress when doing the attribute of virtue.

Moroni 9:9 And notwithstanding this great abomination of the Lamanites, it doth not exceed that of our people in Moriantum. For behold, many of the daughters of the Lamanites have they taken prisoners; and after depriving them of that which was most dear and precious above all things, which is chastity and virtue

Did you catch that? By being raped, those women were deprived of their chastity and virtue, which is most dear and precious. They had their virtue deprived of them, through no fault of their own!

Now to be fair, the same value experience also has the young women read something else that does specifically say that victims of sexual abuse are not at fault and encourages them to seek help for healing.

However, that more realistic and right attitude has not always prevailed in the church, and the strong emphasis on virginity=personal worth still strongly pervades. Not every girl will remember the "you are not at fault and we're here to help" when they've heard "your virginity is tied to your virtue" when they have been raped. And if their virtue is already gone, what incentive do they have to seek help? To try to live sexually pure? To try to prepare for a good spouse in the future?

The message we give our youth should not be that their virginity is inherently tied to their virtue, to their worth, to their worthiness. It should be taught that virginity is something to maintain until marriage for a myriad of reasons. It should be taught that there is forgiveness and help and love for those who voluntarily lose it and that they can heal in such a way to be sexually healthy again in the future. It should be taught that those who lose it against their will--or who get raped at any time in their lives, in fact--are not at fault and should have avenues of help, support, and justice without any amount of judgment and without being treated like they are less than they were.

Encouraging young women to read things like Moroni 9:9, which contains an ungodly attitude towards what has been done to those women, is not the way to give youth a healthy idea of how sex, sin, and their worth are related.

Do Mormons Understand Grace? A Response to "His Grace is Sufficient"

A few days ago, while visiting my parents, I noticed an article printed out on their (not for) coffee table that was about grace. I didn't get a chance to peruse it while there, but skimmed the first page for keywords and phrases so I would be able to search and recognize it, and pulled it up to read once I returned home. When I found and read it, I was in shock at what I was reading. It wasn't quite the Christian doctrine of grace, but it was a far cry closer than anything I'd been taught as a Mormon! Has the church really changed so much in less than three years?

The article is below for your perusal. My comments are in (italics), and quotes by Mormon General Authorities are in blue. It is long, but please bear with me..(http://magazine.byu.edu/?act=view&a=2968)

His Grace is Sufficient
By Bradley R. Wilcox

Several years ago I received an invitation to speak at Women’s Conference. When I told my wife, she asked, “What have they asked you to speak on?” I was so excited that I got my words mixed up and said, “They want me to speak about changing strengths into weaknesses.”
She thought for a minute and said, “Well, they’ve got the right man for the job!”
She’s correct about that. I could give a whale of a talk on that subject, but I think today I had better go back to the original topic and speak about changing weaknesses into strengths and about how the grace of Jesus Christ is sufficient (see Ether 12:27, D&C 17:8, 2 Cor. 12:9)—sufficient to cover us, sufficient to transform us, and sufficient to help us as long as that transformation process takes.
Sufficient to Cover Us
A BYU student once came to me and asked if we could talk. I said, “Of course. How can I help you?”
She said, “I just don’t get grace.”
I responded, “What is it that you don’t understand?”
She said, “I know I need to ‘do my best and then Jesus does the rest,’ but I can’t even do my best.”
She then went on to tell me all the things she should be doing—“because she’s a Mormon”—that she wasn’t doing.
She continued, “I know that I have to do my part and then Jesus makes up the difference and fills the gap that stands between my part and perfection. But who fills the gap that stands between where I am now and my part?”
She then went on to tell me all the things that she shouldn’t be doing—“because she’s a Mormon”—but that she was doing anyway.
Finally I said, “Jesus doesn’t make up the difference. Jesus makes all the difference. Grace is not about filling gaps. It is about filling us.”
Seeing that she was still confused, I took a piece of paper and drew two dots—one at the top representing God and one at the bottom representing us. I then said, “Go ahead. Draw the line. How much is our part? How much is Christ’s part?”
She went right to the center of the page and began to draw a line. Then, considering what we had been speaking about, she went to the bottom of the page and drew a line just above the bottom dot.
I said, “Wrong.”
“I knew it was higher,” she said. “I should have just drawn it, because I knew it.”
I said, “No. The truth is, there is no line. Jesus filled the whole space. He paid our debt in full. He didn’t pay it all except for a few coins. He paid it all. It is finished.” 
 (Right, that sounds Christian. He did pay it all. It is finished. But...)

“However good a person’s works, he could not be saved had Jesus not died for his and everyone else’s sins. And however powerful the saving grace of Christ, it brings exaltation to no man who does not comply with the works of the gospel” (Spencer W. Kimball, The Miracle of Forgiveness, p. 207).

 
She said, “Right—like I don’t have to do anything?”
“Oh no,” I said, “you have plenty to do, but it is not to fill that gap. We will all be resurrected. We will all go back to God’s presence. What is left to be determined by our obedience is what kind of body we plan on being resurrected with and how comfortable we plan to be in God’s presence and how long we plan to stay there.” 
(There it is. The caveat that is not Biblical. Grace belongs to everyone in LDS theology, regardless of faith or obedience. All will be resurrecting into a kingdom of heaven. Obedience decides which one. You did not solve this girl's issue by telling her she will be resurrected by grace no matter what--she's still going to have to struggle for "worthiness.")

“Conditional or individual salvation, that which comes by grace coupled with gospel obedience, consists in receiving an inheritance in the celestial kingdom of God. This kind of salvation follows faith, repentance, baptism, receipt of the Holy Ghost, and continued righteousness to the end of one’s mortal probation” (Bruce R. McConkie, Mormon Doctrine, 1966, pp. 669-670).

 
Christ asks us to show faith in Him, repent, make and keep covenants, receive the Holy Ghost, and endure to the end. By complying, we are not paying the demands of justice—not even the smallest part. Instead, we are showing appreciation for what Jesus Christ did by using it to live a life like His. Justice requires immediate perfection or a punishment when we fall short. Because Jesus took that punishment, He can offer us the chance for ultimate perfection (see Matt. 5:48, 3 Ne. 12:48) and help us reach that goal. He can forgive what justice never could, and He can turn to us now with His own set of requirements (see 3 Ne. 28:35). 
(No, you aren't paying the demands of justice, but you are fulfilling a requirement.
“So what’s the difference?” the girl asked. “Whether our efforts are required by justice or by Jesus, they are still required.”
“True,” I said, “but they are required for a different purpose. Fulfilling Christ’s requirements is like paying a mortgage instead of rent or like making deposits in a savings account instead of paying off debt. You still have to hand it over every month, but it is for a totally different reason.” 
(So...you still have to pay for what you get, you mean? Its just more worthwhile? Right. That's still money owed or invested. That's still our effort earning or gaining something that we can't have at all unless we do it on our own.)

“I believe in the grace of God made manifest through His sacrifice and redemption, and I believe that through His atonement, without any price on our part, each of us is offered the gift of resurrection from the dead. I believe further that through that sacrifice there is extended to every man and woman, every son and daughter of God, the opportunity for eternal life and exaltation in our Father’s kingdom, as we hearken and obey His commandments” (Gordon B. Hinckley, “The Father, Son, and Holy Ghost,” Ensign (Conference Edition), November 1986, pp. 50-51).

 
Sufficient to Transform Us
Christ’s arrangement with us is similar to a mom providing music lessons for her child. Mom pays the piano teacher. Because Mom pays the debt in full, she can turn to her child and ask for something. What is it? Practice! Does the child’s practice pay the piano teacher? No. Does the child’s practice repay Mom for paying the piano teacher? No. Practicing is how the child shows appreciation for Mom’s incredible gift. It is how he takes advantage of the amazing opportunity Mom is giving him to live his life at a higher level. Mom’s joy is found not in getting repaid but in seeing her gift used—seeing her child improve. And so she continues to call for practice, practice, practice.
If the child sees Mom’s requirement of practice as being too overbearing (“Gosh, Mom, why do I need to practice? None of the other kids have to practice! I’m just going to be a professional baseball player anyway!”), perhaps it is because he doesn’t yet see with Mom’s eyes. He doesn’t see how much better his life could be if he would choose to live on a higher plane.
In the same way, because Jesus has paid justice, He can now turn to us and say, “Follow me” (Matt. 4:19), “keep my commandments” (John 14:15). If we see His requirements as being way too much to ask (“Gosh! None of the other Christians have to pay tithing! None of the other Christians have to go on missions, serve in callings, and do temple work!”), maybe it is because we do not yet see through Christ’s eyes. We have not yet comprehended what He is trying to make of us. 
(I have multiple issues with this part. First of all, what if the child refuses to practice? In both Mormon theology and in the piano lessons, if the efforts stop, so do the payments. If the child refuses to practice and loses all interest in piano, the mother will often stop paying for lessons. In Mormon teachings, if you don't fulfill your efforts well enough, you won't make it to the Celestial Kingdom.
Second, what arrogant comparisons to Christians! As if Christians are all lesser! Do Christians give of time and money? They do, or if they don't, they should. But since they are not required to do so in order to be "worthy" to go to a temple for "saving" ordinances, they choose to do so out of personal conviction. Any requirement on amount is done away with in the New Testament, but a cheerful giver is praised. In fact, many Christian churches give a significantly greater percentage in outreach and charity than the Mormon church does! Christians do go on missions, often bringing the Gospel to places Mormon missionaries won't touch, and often providing much-needed medical aid, clean water, and food in third world countries that Mormons don't. Christians also often have things like prison outreaches and other ministries that reach out to those who are hurting the most, which Mormons often do not. Christians do serve in callings--because they are actually called by God, not a bishop who possibly has no true understanding of their abilities and demands on their lives, as my own poor mother experienced. I am not saying that all who call themselves Christians or all so-called Christian churches do all these things as well as they should, or at all, but they should and in many cases--especially outside of developed countries--do, and often do so better than the Mormon church.)
Elder Bruce C. Hafen (BA ’66) has written, “The great Mediator asks for our repentance not because we must ‘repay’ him in exchange for his paying our debt to justice, but because repentance initiates a developmental process that, with the Savior’s help, leads us along the path to a saintly character” (The Broken Heart [Salt Lake City: Deseret Book, 1989], p. 149; emphasis in original). 

“The blood of Christ was shed as a free gift of wondrous grace, but the Saints are cleansed by the blood after they keep the commandments” (Sermons and Writings of Bruce R. McConkie, p. 77).
“Even that grace of God promised in the scriptures comes only ‘after all we can do’” (Boyd K. Packer, “The Brilliant Morning of Forgiveness,” Ensign, November 1995 (Conference Edition), p. 19).

Elder Dallin H. Oaks (BS ’54) has said, referring to President Spencer W. Kimball’s explanation, “The repenting sinner must suffer for his sins, but this suffering has a different purpose than punishment or payment. Its purpose is change” (The Lord’s Way [Salt Lake City: Deseret Book, 1991], p. 223; emphasis in original). Let’s put this in terms of our analogy: The child must practice the piano, but this practice has a different purpose than punishment or payment. Its purpose is change. 

“One of the most fallacious doctrines originated by Satan and propounded by man is that man is saved alone by the grace of God; that belief in Jesus Christ alone is all that is needed for salvation. Along with all the other works necessary for man’s exaltation in the kingdom of God this could rule out the need for repentance. It could give license for sin and , since it does not require man to work out his salvation, could accept instead lip service, ‘death-bed repentance,’ and shallow, meaningless confession of sin” (Spencer W. Kimball, The Miracle of Forgiveness, pp. 206-207).

I have born-again Christian friends who say to me, “You Mormons are trying to earn your way to heaven.”
I say, “No, we are not earning heaven. We are learning heaven. We are preparing for it (see D&C 78:7). We are practicing for it.”
They ask me, “Have you been saved by grace?”
I answer, “Yes. Absolutely, totally, completely, thankfully—yes!” 
 (How so? In that you will be resurrected...like everyone else? What have you been saved from, before the works begin, and no matter how well you do in your works through the rest of your life? What will you be saved to, by virtue of grace alone? Certainly not saved from death and hell and saved to heaven and righteousness the way the Bible talks about!)

“The Athanasian creed will return to the realms of darkness where it was spawned. The doctrine of salvation by grace alone without works shall be anathema. The great and abominable church shall tumble to the dust. False worship shall cease” (Bruce R. McConkie, The Millennial Messiah: The Second Coming of the Son of Man, p. 430).

 
Then I ask them a question that perhaps they have not fully considered: (The author's general assumption that they have no fully considered it is, frankly, insulting to many Christians and arrogant on his part.) “Have you been changed by grace?” They are so excited about being saved that maybe they are not thinking enough about what comes next. They are so happy the debt is paid that they may not have considered why the debt existed in the first place. Latter-day Saints know not only what Jesus has saved us from (Care to share? If he saved us from sin, death, and hell, why does that not apply to the Christian?) but also what He has saved us for. (Well, if they've got a good pastor or mentor and/or have read the New Testament, they do know. Ephesians 2:10) As my friend Brett C. Sanders (BS ’00) puts it, “A life impacted by grace eventually begins to look like Christ’s life.” As my friend Omar Canals shared with me, “While many Christians view Christ’s suffering as only a huge favor He did for us, Latter-day Saints also recognize it as a huge investment He made in us.” As Moroni puts it, grace isn’t just about being saved. It is also about becoming like the Savior (see Moro. 7:48).
The miracle of the Atonement is not just that we can live after we die but that we can live more abundantly (see John 10:10). The miracle of the Atonement is not just that we can be cleansed and consoled but that we can be transformed (see Rom. 8). Scriptures make it clear that no unclean thing can dwell with God (see Alma 40:26), but no unchanged thing will even want to.
I know a young man who just got out of prison—again. Each time two roads diverge in a yellow wood, he takes the wrong one—every time. When he was a teenager dealing with every bad habit a teenage boy can have, I said to his father, “We need to get him to EFY.” I have worked with Especially for Youth since 1985. I know the good it can do.
His dad said, “I can’t afford that.”
I said, “I can’t afford it either, but you put some in, and I’ll put some in, and then we’ll go to my mom, because she is a real softy.”
We finally got the kid to EFY, but how long do you think he lasted? Not even a day. By the end of the first day he called his mother and said, “Get me out of here!”
Heaven will not be heaven for those who have not chosen to be heavenly.
In the past I had a picture in my mind of what the final judgment would be like, and it went something like this: Jesus standing there with a clipboard and Brad standing on the other side of the room nervously looking at Jesus.
Jesus checks His clipboard and says, “Oh, shoot, Brad. You missed it by two points.”
Brad begs Jesus, “Please, check the essay question one more time! There have to be two points you can squeeze out of that essay.” That’s how I always saw it. 

“Through grace, made available by the Savior’s atoning sacrifice, all people will be resurrected and receive immortality (see 2 Nephi 9:6-13). But resurrection alone does not qualify us for eternal life in the presence of God. Our sins make us unclean and unfit to dwell in God’s presence, and we need His grace to purify and perfect us ‘after all we can do’ (2 Nephi 25:23)” (True to the Faith, 2004, p. 77).
“The phrase ‘after all we can do’ teaches that effort is required on our part to receive the fulness of the Lord’s grace and be made worthy to dwell with him” (True to the Faith, 2004, p. 77).

But the older I get, and the more I understand this wonderful plan of redemption, the more I realize that in the final judgment it will not be the unrepentant sinner begging Jesus, “Let me stay.” No, he will probably be saying, “Get me out of here!” Knowing Christ’s character, I believe that if anyone were to beg on that occasion, it would probably be Jesus begging the unrepentant sinner, “Please, choose to stay. Please, use my Atonement—not just to be cleansed but to be changed so that you want to stay.” 
(Uh, no. Jesus won't beg them. They had their chance.)
The miracle of the Atonement is not just that we can go home but that—amazingly—we can feel at home there. If Christ did not require faith and repentance, then there would be no desire to change. Think of your friends and family members who have chosen to live without faith and without repentance. They don’t want to change. They are not trying to abandon sin and become comfortable with God. Rather, they are trying to abandon God and become comfortable with sin. If Jesus did not require covenants and bestow the gift of the Holy Ghost, then there would be no way to change. We would be left forever with only willpower, with no access to His power. If Jesus did not require endurance to the end, then there would be no internalization of those changes over time. They would forever be surface and cosmetic rather than sinking inside us and becoming part of us—part of who we are. To return to our metaphor, if practice were not required, then we would never become pianists. 
(And not once has the author mentioned yet how the Spirit comes into play...As if we have to do it all on our own. We don't. The Spirit works in us constantly to sanctify us. It is one of the benefits of being a true believer in Christ.)
Sufficient to Help Us
“But Brother Wilcox, don’t you realize how hard it is to practice? I’m just not very good at the piano. I hit a lot of wrong notes. It takes me forever to get it right.” Now wait. Isn’t that all part of the learning process? When a young pianist hits a wrong note, we don’t say he is not worthy to keep practicing. We don’t expect him to be flawless. We just expect him to keep trying. Perfection may be his ultimate goal, but for now we can be content with movement in the right direction. Why is this perspective so easy to see in the context of learning piano but so hard to see in the context of learning heaven?
Too many are giving up on the Church because they are tired of constantly feeling like they are falling short. They have tried in the past, but they always feel like they are just not good enough. They don’t understand grace.
There are young women who know they “are daughters of [a] Heavenly Father who loves [them], and [they] love Him.” Then they graduate from high school, and the values they memorized are put to the test. They slip up. They let things go too far, and suddenly they think it is all over. These young women don’t understand grace.
There are young men who grow up their whole lives singing, “I hope they call me on a mission,” and then they do actually grow a foot or two and flake out completely. They get their Eagles, graduate from high school, and go away to college. Then suddenly these young men find out how easy it is to not be trustworthy, loyal, helpful, friendly, courteous, kind, obedient, cheerful, thrifty, brave, clean, or reverent. They mess up. They say, “I’ll never do it again,” and then they do it. They say, “I’ll never do it again,” and then they do it. They say, “This is stupid. I will never do it again,” and then they do it. The guilt is almost unbearable. They don’t dare talk to a bishop. Instead, they hide. They say, “I can’t do this Mormon thing. I’ve tried, and the expectations are just way too high.” So they quit. These young men don’t understand grace.
I know returned missionaries who come home and slip back into bad habits they thought were over. They break promises made before God, angels, and witnesses, and they are convinced there is no hope for them now. They say, “Well, I’ve blown it. There is no use in even trying anymore.” Seriously? These young people have spent entire missions teaching people about Jesus Christ and His Atonement, and now they think there is no hope for them? These returned missionaries don’t understand grace.
I know young married couples who find out after the sealing ceremony is over that marriage requires adjustments. The pressures of life mount, and stress starts taking its toll financially, spiritually, and even sexually. Mistakes are made. Walls go up. And pretty soon these husbands and wives are talking with divorce lawyers rather than talking with each other. These couples don’t understand grace.
In all of these cases there should never be just two options: perfection or giving up. When learning the piano, are the only options performing at Carnegie Hall or quitting? No. Growth and development take time. Learning takes time. When we understand grace, we understand that God is long-suffering, that change is a process, and that repentance is a pattern in our lives. When we understand grace, we understand that the blessings of Christ’s Atonement are continuous and His strength is perfect in our weakness (see 2 Cor. 12:9). When we understand grace, we can, as it says in the Doctrine and Covenants, “continue in patience until [we] are perfected” (D&C 67:13).
One young man wrote me the following e-mail: “I know God has all power, and I know He will help me if I’m worthy, but I’m just never worthy enough to ask for His help. I want Christ’s grace, but I always find myself stuck in the same self-defeating and impossible position: no work, no grace.”
I wrote him back and testified with all my heart that Christ is not waiting at the finish line once we have done “all we can do” (2 Ne. 25:23). He is with us every step of the way. 
 (2 Nephi 25: 23 "For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do." Pretty sure it says after...Did I read that wrong? And I have to ask, how does all that fit into the three kingdoms of heaven? Entry into each one is determined by a combination of faith and works, or lack thereof. Is grace just the heavenly aid for those who already believe in the Mormon faith, or what?)

“The Lord will bless us to the degree to which we keep His commandments. Nephi put this principle in a tremendous orbit when he said: ‘For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do.’ (2 Nephi 25:23.) The Savior’s blood, His atonement, will save us, but only after we have done all we can to save ourselves by keeping His commandments” (Harold B. Lee, Stand Ye in the Holy Places, p. 246. See also Teachings of Presidents of the Church: Harold B. Lee, p. 24).

Elder Bruce C. Hafen has written, “The Savior’s gift of grace to us is not necessarily limited in time to ‘after’ all we can do. We may receive his grace before, during, and after the time when we expend our own efforts” (The Broken Heart [Salt Lake City: Deseret Book, 1989], p. 155). So grace is not a booster engine that kicks in once our fuel supply is exhausted. Rather, it is our constant energy source. It is not the light at the end of the tunnel but the light that moves us through the tunnel. Grace is not achieved somewhere down the road. It is received right here and right now. It is not a finishing touch; it is the Finisher’s touch (see Heb. 12:2).
The first company of Saints entered the Salt Lake Valley on July 24, 1847. Their journey was difficult and challenging; still, they sang:
Come, come, ye Saints, no toil nor labor fear;
But with joy wend your way.
Though hard to you this journey may appear,
Grace shall be as your day.
[“Come, Come, Ye Saints,” Hymns, rev. ed. (Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2002), no. 30]
“Grace shall be as your day”—what an interesting phrase. We have all sung it hundreds of times, but have we stopped to consider what it means? “Grace shall be as your day”: grace shall be like a day. As dark as night may become, we can always count on the sun coming up. As dark as our trials, sins, and mistakes may appear, we can always have confidence in the grace of Jesus Christ. Do we earn a sunrise? No. Do we have to be worthy of a chance to begin again? No. We just have to accept these blessings and take advantage of them. As sure as each brand-new day, grace—the enabling power of Jesus Christ—is constant. Faithful pioneers knew they were not alone. The task ahead of them was never as great as the power behind them.
Amazing Grace
The grace of Christ is sufficient—sufficient to cover our debt, sufficient to transform us, and sufficient to help us as long as that transformation process takes. The Book of Mormon teaches us to rely solely on “the merits, and mercy, and grace of the Holy Messiah” (2 Ne. 2:8). As we do, we do not discover—as some Christians believe—that Christ requires nothing of us. Rather, we discover the reason He requires so much and the strength to do all He asks (see Philip. 4:13). Grace is not the absence of God’s high expectations. Grace is the presence of God’s power (see Luke 1:37).
Elder Neal A. Maxwell once said the following:
Now may I speak . . . to those buffeted by false insecurity, who, though laboring devotedly in the Kingdom, have recurring feelings of falling forever short. . . .
. . . This feeling of inadequacy is . . . normal. There is no way the Church can honestly describe where we must yet go and what we must yet do without creating a sense of immense distance. . . .
. . . This is a gospel of grand expectations, but God’s grace is sufficient for each of us. [“Notwithstanding My Weakness,” Ensign, November 1976, pp. 12, 14]
With Elder Maxwell, I testify that God’s grace is sufficient. Jesus’ grace is sufficient. It is enough. It is all we need. Oh, young people, don’t quit. Keep trying. Don’t look for escapes and excuses. Look for the Lord and His perfect strength. Don’t search for someone to blame. Search for someone to help you. Seek Christ, and as you do, I promise you will feel the enabling power we call His amazing grace. I leave this testimony and all of my love—for I do love you. As God is my witness, I love the youth of this church. I believe in you. I’m pulling for you. And I’m not the only one. Parents are pulling for you, leaders are pulling for you, and prophets are pulling for you. And Jesus is pulling with you. I say this in the name of Jesus Christ, amen. 

“In the Restored gospel, grace and works ever go hand in hand. No one will ever be exalted by the grace of the Lord Jesus Christ, if that person is complacent in his approach to the commandments. Nor will anyone find himself exalted solely through seeking to keep all of the commandments of Christ, as no one is able to fully do so” (Alonzo L. Gaskill, Odds Are, You’re Going to be Exalted, p. 2.

What I find in this article is a complete misunderstanding of grace and a horribly arrogant attitude towards Christians. Yes, some people who profess to be Christians do not do the works they should and take advantage of grace. The New Testament specifically condemns that. Whether they are truly Christian could be up for debate in many cases, especially in light of the list of those who will not reach the kingdom of heaven in Galatians 5--although we are all sinners, even after being saved, and that is where grace must applied. We, true believers, are sanctified through the Spirit. And through the Spirit you get the Christians who so obviously do love Jesus and make efforts to be good, Godly people. The author's all-encompassing condemnation of some American Christians shows a complete misunderstanding of what it means to be a Biblical Christian.


Grace, however, is what saves us from death and hell and to heaven, fellowship with God, and righteousness, all thanks to Jesus. We receive grace through faith. The Spirit then sanctifies us, and we do good works as a result. In fact, Ephesians 2:8-10 sums it up neatly:


⁸ For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— ⁹ not by works, so that no one can boast. ¹⁰ For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.

Notice that the works do not get us anything--they were already prepared for us. Salvation is from faith alone, as a gift, and good works are prepared for us by God. How can we earn something (like exaltation in the Celestial Kingdom) by doing something already prepared for us? How can we become worthy of what we already have? Being saved by grace alone does not advocate pursuing sin. What it does do is give all the credit to Jesus.

Mormon Temples

 

Mormon temples are sacred places meant for worship and reception of saving ordinances, in the Mormon mind. 

 D&C 124: 37 And again, verily I say unto you, how shall your washings be acceptable unto me, except ye perform them in a house which you have built to my name? 38 For, for this cause I commanded Moses that he should build a tabernacle, that they should bear it with them in the wilderness, and to build a house in the land of promise, that those ordinances might be revealed which had been hid from before the world was. 39 Therefore, verily I say unto you, that your anointings, and your washings, and your baptisms for the dead, and your solemn assemblies, and your memorials for your sacrifices by the sons of Levi, and for your oracles in your most holy places wherein you receive conversations, and your statutes and judgments, for the beginning of the revelations and foundation of Zion, and for the glory, honor, and endowment of all her municipals, are ordained by the ordinance of my holy house, which my people are always commanded to build unto my holy name. 40 And verily I say unto you, let this house be built unto my name, that I may reveal mine ordinances therein unto my people; 41 For I deign to reveal unto my church things which have been kept hid from before the foundation of the world, things that pertain to the dispensation of the fulness of times.

So what do we find in these temples? Are they consistent with the Bible? Are the centered on God and Jesus? 

Nauvoo Temple

 This is a picture my parents took on their Nauvoo trip. The sunstones and pentacles that adorn the temple can be seen clearly.

 This is not the original Nauvoo temple, which was destroyed by fire and tornado. It is built the same, though, and Joseph Smith was heavily involved in its design.

 While pentacles are commonly associated with Satanism and magic now, they were not always used for such. Many of the symbols on the temple, including the pentacles, are derived from their use in Masonry, of which Joseph Smith was a member.

There was a myth long believed about Masonry, which is that it ultimately could be traced back to the Temple of Solomon. This myth, however, has proven unsubstantiated and false, used as a claim to legitimacy. In reality, Masonry is a later creation. Is reasons for creation were not bad, and much of its history has not been bad, though it has had its shady moments.

In fact, one of these shady moments found its way into the Book of Mormon. A murder took place during the time that Joseph Smith was writing the Book of Mormon, and was done by the Masons to a man who was going to publish the secrets of Freemasonry. This murder sparked general outrage and anti-Masonic sentiment, which found its way into the Book of Mormon in the form of the Gidianton robbers, who parallel the Masons in many respects, such as in "secret signs and combination," which the Book of Mormon condemns.

Helaman 6:22 And it came to pass that they did have their signs, yea, their secret signs, and their secret words; and this that they might distinguish a brother who had entered into the covenant, that whatsoever wickedness his brother should do he should not be injured by his brother, nor by those who did belong to his band, who had taken this covenant. 26 Now behold, those secret oaths and covenants did not come forth unto Gadianton from the records which were delivered unto Helaman; but behold, they were put into the heart of Gadianton by that same being who did entice our first parents to partake of the forbidden fruit— 27 Yea, that same being who did plot with Cain, that if he would murder his brother Abel it should not be known unto the world. And he did plot with Cain and his followers from that time forth.

 Considering the injunction again secret signs and oaths, its interesting that Joseph Smith later joined Masonry--with its secret signs and oaths--and incorporated its signs, tokens, rituals, oaths, and symbols into the temple and the rituals performed within the temple. And considering that the symbols, rituals, etc. do not trace back to the Temple of Solomon, it is quite difficult to argue that these are inspired symbols and rituals that line up with Biblical teachings. They are not based on the Bible, on Jesus, or on revelation, but from a man's experience with a man-made organization.

Perhaps even more evident of the lack of Biblical truth found in the temple is the use of things like the statue of the Angel Moroni on the top of every temple, along with all the symbolism within the temple that point to forever families and exaltation rather than to Jesus.

It is profoundly condemning, in my eyes at least, that they are willing to put a golden statue of a man on top of their temples, as well as all sorts of Masonic symbols, some of which have since become associated with the Satanic and pagan, but they are not willing to put up crosses or much else that is obvious tribute to Jesus alone. At best, it is un-Biblical. At worst, it is idolatrous. To claim that these are God's House when they are so obviously based on the imaginings of a man is wrong.


Furthermore, we can compare the Mormon temples to Solomon's temple. If they really are the houses of God, then they should fall in line with the Old Testament mandates for the tabernacle, which later became the temple, and should have the same uses. But again, the Mormon temples fail this test. The appearance is far different. The Old Testament gives much detail on how the tabernacle is to be laid out, and on how the later temple was built on the same pattern.

 We can easily see the difference between unique and varied architecture of the hundreds of Mormon temples and the design of the Old Testament temple. The basement baptismal font of the LDS temples are outside, and not used for baptisms for the dead, in the tabernacle and Solomon's temple. Where the floor plan for the tabernacle was laid out in excruciating detail, and the rituals done in all places explained, even if some were restricted to only a select group or single person, the inside of the Mormon temple is little known to the uninitiated,, as well as the rituals done inside being kept secret.

Where are the sacrifices, the incense burning, and all the other requirements for the tabernacle to be found in the Mormon temples? If they are even there, their use or meaning has been altered. Where are the celestial marriages, the ordinances for the dead, the secret handshakes and names, in the Old Testament? There are not there, because they were not needed, and still are not. Even temples are not needed anymore.

Acts 17:24 The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.

1 Corinthians 3:16 Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst?

This is yet another reason I cannot accept the Mormon claim to be Christian. To tell me that I must go to a building adorned with un-Biblical symbolism derived from a man-made (although not necessarily bad) organization, and therein perform rituals derived from the same organization, in order to be "worthy" and have a chance at "exaltation," is not anywhere to be found in the Bible and is an insult to what the temple was in the Old Testament and what Jesus did in the New Testament.