There is an article in the LDS Newsroom that I wish to respond to. My responses are in italics. This is the "FAQS" about Mormons, as presented by the article, which can be found at http://www.mormonnewsroom.org/article/mormonism-101#C13
Are Mormons Christian?
Yes. The Church of Jesus Christ of
Latter-day Saints is a Christian church but is neither Catholic nor
Protestant. Rather, it is a restoration of the Church of Jesus Christ as
originally established by the Savior in the New Testament of the Bible.
The Church does not embrace the creeds that developed in the third and
fourth centuries that are now central to many other Christian churches.
Latter-day
Saints believe God sent His Son, Jesus Christ, to save all mankind from
death and their individual sins. Jesus Christ is central to the lives
of Church members. They seek to follow His example by being baptized
(see
Matthew 3:13-17), praying in His holy name (see
Matthew 6:9-13), partaking of the sacrament (see
Luke 22:19-20), doing good to others (see
Acts 10:38) and bearing witness of Him through both word and deed (see
James 2:26). The only way to salvation is through faith in Jesus Christ.
No, it is not Christian. I've addressed this in past blogs. First, the LDS church is not a historical or spiritual restoration of the early Christian church. It looks nothing like it. Second, rejection of those creeds rejects some very sound and foundational biblical teachings that the apostles held quite sacred. While it is true that salvation is through faith in Jesus, Mormons also believe that works are required--see the Third Article of Faith.
What do Mormons believe about God?
God is often
referred to in The Church of Jesus Christ of Latter-day Saints as our
Heavenly Father because He is the Father of all human spirits and they
are created in His image (see
Genesis 1:27). It is an appropriate term for God who is kind and just, all wise and all powerful. God the Father, His Son,
Jesus Christ, and the Holy Ghost constitute the
Godhead or Trinity for Mormons. Latter-day Saints believe God is embodied, though His body is perfect and glorified.
God does not have a body (John 4:24). Further, the above statements are somewhat deceptive, as Mormons don't just believe that they are created in God's image, but that God is the literal spirit father of us all and that we were procreated.
Do Mormons believe in the Trinity?
Mormons most
commonly use the term “Godhead” to refer to the Trinity. The first
article of faith for the Latter-day Saints reads: “We believe in God,
the Eternal Father, and in His Son, Jesus Christ, and in the Holy
Ghost.” Latter-day Saints believe God the Father, Jesus Christ and the
Holy Ghost are one in will and purpose but are not literally the same
being or substance, as conceptions of the Holy Trinity commonly imply.
The Bible "implies" that conception of the Trinity, too. Mormons reject some very clear teachings of the New Testament in rejecting the Trinity as Christians understand it. Further, it makes them polytheistic (or henotheistic) rather than monotheistic, despite very clear teachings in the Bible that there is only one God (Isaiah 43:10).
What is the Mormon View of the purpose of life?
For
Latter-day Saints, mortal existence is seen in the context of a great
sweep of history, from a pre-earth life where the spirits of all mankind
lived with Heavenly Father to a future life in His presence where
continued growth, learning and improving will take place. Life on earth
is regarded as a temporary state in which men and women are tried and
tested — and where they gain experiences obtainable nowhere else. God
knew humans would make mistakes, so He provided a Savior, Jesus Christ,
who would take upon Himself the sins of the world. To members of the
Church, physical death on earth is not an end but the beginning of the
next step in God’s plan for His children.
There is no reason to believe in a preexistence, biblically speaking. Nor are we here to be "tried and tested," because that begs the question, for what? Mormons believe it is for exaltation and progression, but that is not a biblical belief. Sin is not desirable, as it would be if it were necessary for testing and proving ourselves. Jesus' atonement is not an "out" because of something that we have to undergo to prove ourselves. That cheapens Jesus' suffering and triumph at best. We got ourselves into sin, and only Jesus can get us out, and the question is not proving ourselves, but whether or not we choose Jesus, who proved himself, so that we might live with God. That's quite a big difference.
Do Mormons believe in the Bible?
Yes. The Church reveres the
Bible
as the word of God, a sacred volume of scripture. Latter-day Saints
cherish its teachings and engage in a lifelong study of its divine
wisdom. Moreover, during worship services the Bible is pondered and
discussed. Additional books of scripture — including the
Book of Mormon—
strengthen and reinforce God’s teachings through additional witnesses
and provide moving accounts of the personal experiences many individuals
had with Jesus Christ. According to Church apostle
M. Russell Ballard,
“The Book of Mormon does not dilute nor diminish nor deemphasize the
Bible. On the contrary, it expands, extends, and exalts it.”
While Mormons do regard the Bible as scripture, there is a caveat: "As far as it is translated correctly." (Second Article of Faith) However, there is good scholarship proving, time and again, that the Bible is translated correctly. The other Mormons scriptures often contradict the Bible and each other, not to mention the plethora of issues with the Book of Mormon that make is historicity and authenticity highly suspect at best.
What is the Book of Mormon?
In addition to the
Old and New Testaments of the Bible, the Book of Mormon is another
testament of Jesus Christ. It contains the writings of ancient prophets,
giving an account of God’s dealings with the peoples on the American
continent. For Latter-day Saints it stands alongside the Old and New
Testaments of the Bible as holy scripture.
It would help if the Book of Mormon did not have issues such as anachronisms, contradictions with the Old Testament Law and practices, evidences of 19th century origin, being written in King James English when that was not spoken at that time, no definite historical setting or archeological support, etc.
What is a Mormon temple?
Temples existed throughout Biblical times. These buildings were considered the house of the Lord (see
2 Chronicles 2:1-5). Latter-day Saint temples are likewise considered houses of the Lord by Church members.
To
Latter-day Saints, temples are sacred buildings in which they are
taught about the central role of Christ in God’s plan of salvation and
their personal relationship with God.
In temples, members of the
Church make covenants with God to live a virtuous and faithful life.
They also offer sacraments on behalf of their deceased ancestors.
Mormon
temples are also used to perform marriage ceremonies that promise the
faithful eternal life with their families. For members of the Church
family is of central importance.
Temples (plural) did not exist throughout Biblical times. There was only one temple, which began as the tabernacle, and it fulfilled a very, very specific set of purposes which were fulfilled in Jesus' atonement. This is also why it was destroyed within a generation of Jesus' atonement, as Jesus prophesied--it was no longer needed. Marriage, endowments, and ordinances for the dead never took place in the Biblical temple. Mormons spend billions on these lavish temples, and the ordinances done with in can be kept quite secret, with the excuse that they are "sacred"--which is rather strange, because normally sacred things are shared and celebrated and taught, even if their access is restricted, such as the Day of Atonement in the Old Testament. The fact that Mormon endowment rituals closely resemble Masonic rituals is lost on most Mormons.
Do Latter-day Saints believe in modern-day prophets?
Yes. The Church is governed today by apostles, reflecting the way Jesus organized His Church in biblical times. Three
apostles constitute the
First Presidency (consisting of the president or prophet of the Church and his two counselors), and, together with the
Quorum of the Twelve Apostles,
they have responsibility for leading the Church worldwide and serving
as special witnesses of the Lord Jesus Christ. Each is accepted by
Church members in a prophetic role corresponding to the apostles in the
Bible.
It would help if their first prophets were true prophets. There are many documented false prophecies, most of which can be found in D&C or in the History of the Church volumes and the Journal of Discourses--all written/recorded by Mormons and approved by "prophets." The current prophets do not prophesy, they just lead the church, more as businessmen and spokesmen than anything else.
Do Latter-day Saints believe that the apostles receive revelations from God?
Yes.
When Latter-day Saints speak to God, they call it prayer. When God
responds through the influence of the Holy Spirit, members refer to this
as revelation.
Revelation,
in its broad meaning, is divine guidance or inspiration; it is the
communication of truth and knowledge from God to His children on earth,
suited to their language and understanding. It simply means to uncover
something not yet known. The Bible illustrates different types of
revelation, ranging from dramatic visions to gentle feelings — from the
“burning bush” to the “still, small voice.” Mormons generally believe
that divine guidance comes quietly, taking the form of impressions,
thoughts and feelings carried by the Spirit of God.
Most often,
revelation unfolds as an ongoing, prayerful dialogue with God: A problem
arises, its dimensions are studied out, a question is asked, and if we
have sufficient faith, God leads us to answers, either partial or full.
Though ultimately a spiritual experience, revelation also requires
careful thought. God does not simply hand down information. He expects
us to figure things out through prayerful searching and sound thinking.
The First Presidency (consisting of the president or prophet of the Church and his two counselors) and members of the
Quorum of the Twelve Apostles
receive inspiration to guide the Church as a whole. Individuals are
also inspired with revelation regarding how to conduct their lives and
help serve others.
There is little "revelation" that has come forth in quite a while, and most of it seems rather uninspired when examined. For instance, blacks were allowed the priesthood in 1978. The fact that civil rights pressure and expansion of the church (and building of temples) in countries where there are many citizens of color seems to have played quite a role in this "revelation."
Do Mormon women lead in the Church?
Yes. All
women are daughters of a loving Heavenly Father. Women and men are equal
in the sight of God. The Bible says, “There is neither Jew nor Greek,
there is neither bond nor free, there is neither male nor female: for ye
are all one in Christ Jesus” (
Galatians 3:28). In the family, a wife and a husband form an equal partnership in leading and raising a family.
From
the beginning of The Church of Jesus Christ of Latter-day Saints women
have played an integral role in the work of the Church. While worthy men
hold the priesthood, worthy women serve as leaders, counselors,
missionaries, teachers, and in many other responsibilities— they
routinely preach from the pulpit and lead congregational prayers in
worship services. They serve both in the Church and in their local
communities and contribute to the world as leaders in a variety of
professions. Their vital and unique contribution to raising children is
considered an important responsibility and a special privilege of equal
importance to priesthood responsibilities.
This is quite a deceptive answer. The real answer should be no. Women lead the women's organizations under the leadership of the men. Women cannot fulfill many, many leadership roles outside of that. Their "preaching from the pulpit" are the same assigned talks that any member can be asked to give. The authority of men--the priesthood--is ultimate in the church, and the women are subject to it. While it is not wrong to choose to have men only fulfill certain leadership positions on theological grounds (such as complementarian Christians do; I am one), the Mormon church has overstepped this to a chauvinistic level at times, restricting women even from giving a blessing of healing to their own children and such, even though the Bible does not restrict the spiritual gift of healing--and many other spiritual gifts that Mormons restrict to male priesthood authority--from women. The big issue is really the Mormon priesthood, which is not a biblical priesthood, but which Mormons put complete trust in and give all authority to.
Do Latter-day Saints believe they can become “gods”?
Latter-day
Saints believe that God wants us to become like Him. But this teaching
is often misrepresented by those who caricature the faith. The
Latter-day Saint belief is no different than the biblical teaching,
which states, “The Spirit itself beareth witness with our spirit, that
we are the children of God: and if children, then heirs; heirs of God,
and joint-heirs with Christ; if so be that we suffer with him, that we
may be also glorified together” (
Romans 8:16-17). Through following Christ's teachings, Latter-day Saints believe all people can become "partakers of the divine nature" (
2 Peter 1:4).
This wishy-washy answer is actually outright deception. Prophets beginning with Joseph Smith and advancing all the way through Gordon B. Hinkley, and perhaps even the current prophet Thomas S. Monson, have espoused the doctrine of eternal progression from the pulpit, which says that God was once a man and that people can become Gods. Joseph Smith introduced this doctrine in his King Follett discourse, and most Mormons who have been in the church for long enough believe it. When Mormons says that they believe that God wants us to become like Him, it is meant literally, although not all Mormons--especially new converts--realize exactly what they are saying. The doctrine is in their scripture, however. D&C 132 speaks of people becoming gods.
Do Latter-day Saints believe that they will “get their own planet”?
No.
This idea is not taught in Latter-day Saint scripture, nor is it a
doctrine of the Church. This misunderstanding stems from speculative
comments unreflective of scriptural doctrine. Mormons believe that we
are all sons and daughters of God and that all of us have the potential
to grow during and after this life to become like our Heavenly Father
(see
Romans 8:16-17).
The Church does not and has never purported to fully understand the
specifics of Christ’s statement that “in my Father’s house are many
mansions” (
John 14:2).
Yes, they do. Their prophets have taught it, and it is a logical outgrowth of their eternal progression doctrines and their idea that God lives near a start called Kolob, according to their scriptures (Book of Abraham). Many Mormons, believing that God is an exalted man and that we are His literal spirit children and that He organized this planet for us (also in the Book of Abraham), believe we too can be exalted and have our own spirit children and planets/galaxies/universes. They even sing about this stuff, such as in the song "If You Could Hie to Kolob." I believe that is Hymn 284.
Do some Latter-day Saints wear temple garments?
Yes.
In our world of diverse religious observance, many people of faith wear
special clothing as a reminder of sacred beliefs and commitments. This
has been a common practice throughout history. Today, faithful adult
members of The Church of Jesus Christ of Latter-day Saints wear temple
garments. These garments are simple, white underclothing composed of two
pieces: a top piece similar to a T-shirt and a bottom piece similar to
shorts. Not unlike the Jewish
tallit katan (prayer shawl),
these garments are worn underneath regular clothes. Temple garments
serve as a personal reminder of covenants made with God to lead good,
honorable, Christlike lives. The wearing of temple garments is an
outward expression of an inward commitment to follow the Savior.
Biblical
scripture contains many references to the wearing of special garments.
In the Old Testament the Israelites are specifically instructed to turn
their garments into personal reminders of their covenants with God (see
Numbers 15:37-41).
Indeed, for some, religious clothing has always been an important part
of integrating worship with daily living. Such practices resonate with
Latter-day Saints today.
Because of the personal and religious
nature of the temple garment, the Church asks all media to report on the
subject with respect, treating Latter-day Saint temple garments as they
would religious vestments of other faiths. Ridiculing or making light
of sacred clothing is highly offensive to Latter-day Saints.
The temple garments are also thought to be protective. They have masonic symbols stitched into them--I think two symbols on the top, over the breast, very small and discreet but definitely there. I never wore them myself, by I did my family's laundry, and my parents wore them, so I grew up seeing them. The garment has evolved with society and cultural standards. They once went to wrists and ankles, but now resemble boxers and a t-shirt. They are supposed to be a reminder of the endowment covenants in the temple.
Do Latter-day Saints practice polygamy?
No.
There are more than 14 million members of The Church of Jesus Christ of
Latter-day Saints and not one of them is a polygamist. The practice of
polygamy is
strictly prohibited in the Church. The general standard of marriage in the Church has always been monogamy, as indicated in the Book of Mormon (see
Jacob 2:27).
For periods in the Bible polygamy was practiced by the patriarchs
Abraham and Jacob, as well as kings David and Solomon. It was again
practiced by a minority of Latter-day Saints in the early years of the
Church. Polygamy was officially discontinued in 1890 — 122 years ago.
Those who practice polygamy today have nothing whatsoever to do with the
Church.
Well, not one of them is supposed to be a polygamist according to the standards of the mainstream church. Some do, though they often end up in one of the fundamentalist sects after becoming polygamists. The command for polygamy still exists in their scriptures, however, in D&C 132. Joseph Smith and subsequent prophets practiced it, and it was a requirement for exaltation for quite a while, as Brigham Young pointed out more than once. It was given up due to social pressure. The sects that still practice it follow the examples and teachings of Joseph Smith and Brigham Young closer than mainstream Mormons do. It is still practiced spiritually, in that men may be sealed to more than one woman (such as in case of the death of a first wife and remarriage) but women cannot be sealed to more than one man.
What is the position of the Church regarding race relations?
The
gospel of Jesus Christ is for everyone. The Book of Mormon states,
“Black and white, bond and free, male and female; … all are alike unto
God” (
2 Nephi 26:33). This is the Church’s official teaching.
People
of all races have always been welcomed and baptized into the Church
since its beginning. In fact, by the end of his life in 1844 Joseph
Smith, the founding prophet of The Church of Jesus Christ of Latter-day
Saints, opposed slavery. During this time some black males were ordained
to the priesthood. At some point the Church stopped ordaining male
members of African descent, although there were a few exceptions. It is
not known precisely why, how or when this restriction began in the
Church, but it has ended. Church leaders sought divine guidance
regarding the issue and more than three decades ago extended the
priesthood to all worthy male members. The Church immediately began
ordaining members to priesthood offices wherever they attended
throughout the world.
The Church unequivocally condemns racism,
including any and all past racism by individuals both inside and outside
the Church. In 2006, then Church president Gordon B. Hinckley declared
that “no man who makes disparaging remarks concerning those of another
race can consider himself a true disciple of Christ. Nor can he consider
himself to be in harmony with the teachings of the Church. Let us all
recognize that each of us is a son or daughter of our Father in Heaven,
who loves all of His children.”
Joseph Smith flip-flopped on the issue of abolitionism. He embraced it purely for his presidential campaign. Brigham Young and subsequent prophets were very racist, as their documented statements in the church-published Journal of Discourses bears witness to. That is precisely where the restrictions on blacks holding the priesthood came from--Brigham Young went so far as to declare it as doctrine that no blacks would receive the priesthood until all white races did. The Book of Mormon also makes is clear that dark skin is a curse. The above verse from the Book of Mormon is probably just Joseph Smith paraphrase of Galtatians 3:28, and does not really reflect the rest of the Book of Mormon which, while not outright racist, does have some white supremacist overtones because of dark skin being a curse and white skin being preferable.
Do Mormons believe that the Garden of Eden is in Missouri?
We
do not know exactly where the original site of the Garden of Eden is.
While not an important or foundational doctrine, Joseph Smith
established a settlement in Daviess County, Missouri, and taught that
the Garden of Eden was somewhere in that area. Like knowing the precise
number of animals on Noah’s ark, knowing the precise location of the
Garden of Eden is far less important to one’s salvation than believing
in the Atonement of
Jesus Christ.
Although its still really weird to think of Missouri as the Garden of Eden...not to mention, the fact that the New Jerusalem is supposedly going to be there. Particularly since the Bible clearly mentions the Euphrates river when describing the general location of the Garden of Eden--and that, for those who don't know, is most definitely not in Missouri.
Why do you “baptize for the dead”?
Jesus Christ taught that “except a man be born of water and of the Spirit, he cannot enter into the kingdom of God” (
John 3:5).
For those who have passed on without the ordinance of baptism, proxy
baptism for the deceased is a free will offering. According to Church
doctrine, a departed soul in the afterlife is completely free to accept
or reject such a baptism — the offering is freely given and must be
freely received. The ordinance does not force deceased persons to become
members of The Church of Jesus Christ of Latter-day Saints or
“Mormons,” nor does the Church list deceased persons as members of the
Church. In short, there is no change in the religion or heritage of the
recipient or of the recipient's descendants — the notion of coerced
conversion is utterly contrary to Church doctrine.
Of course, proxy baptism for the deceased is nothing new. It was mentioned by Paul in the New Testament (see
1 Corinthians 15:29)
and was practiced by groups of early Christians. As part of a
restoration of New
Testament Christianity, Latter-day Saints continue
this practice. All Church members are instructed to perform proxy
baptism only for their own deceased relatives as an offering of familial
love to one’s ancestors — any other practice is not sanctioned by the
Church.
Physical water baptism is not a requirement for salvation, only faith is. Mormons would do well to take a very close, long, careful reading of all of John 3, not to mention other New Testament passages on the requirements of salvation. Baptism by the Spirit is a requirement, but that comes automatically when one is saved by grace through faith. Water baptism is no more than a symbol--one that shouldn't be neglected, but still a symbol just like communion/sacrament. Furthermore, the Bible makes it clear that there isn't a second chance after death (Hebrews 9:27). There is no proof that early Christians practiced baptisms for the dead, or that it was condoned by Paul when he mentioned it, particularly since he refers to those who do it as "they," when he usually says "we" when talking about Christians. He merely mentioned it to support his arguments for resurrection; it would not have been the only time that he used non-Christian beliefs, practices, or sayings to prove his point.
Why does the Church send out missionaries?
The
missionary effort of The Church of Jesus Christ of Latter-day Saints is
based on the New Testament pattern of missionaries serving in pairs,
teaching the gospel and baptizing believers in the name of Jesus Christ
(see, for example, the work of Peter and John in the book of Acts). More
than 52,000 missionaries, most of whom are under the age of 25, are
serving missions for the Church at any one time. Missionary work is
voluntary, with most missionaries funding their own missions. They
receive their assignment from Church headquarters and are sent only to
countries where governments allow the Church to operate. In some parts
of the world, missionaries are sent only to serve humanitarian or other
specialized missions.
Why don’t Mormons smoke or drink alcohol?
The
health code
for Latter-day Saints is based on a teaching regarding foods that are
healthy and substances that are not good for the human body.
Accordingly, alcohol, tobacco, tea, coffee and illegal drugs are
forbidden. A 14-year UCLA study, completed in 1997, tracked mortality
rates and health practices of 10,000 members of The Church of Jesus
Christ of Latter-day Saints in California, indicating that Church
members who adhered to the health code had one of the lowest death rates
from cancer and cardiovascular disease in the United States. It also
found that Church members who followed the code had a life expectancy
eight to 11 years longer than the general white population of the United
States.
While Mormons may be physically healthy because of their Word of Wisdom, there are many other problems that the Word of Wisdom does not fix. Utah, with its high concentration of Mormons, is top in the nation for internet porn searches, teen/young adult suicide, anti-depressant use for women, boob jobs, and some kinds of financial fraud, among other things.
I also want to address a picture that accompanied the FAQs:
It is not a Christ-centered faith, it is a church-centered faith. Outside of their sacrament, prayers, and hymns, Jesus is not even one of the main focuses of Mormon meetings and teachings. It is possible to go through multiple Sundays at Mormon services barely hearing about him, specifically, outside of the aforementioned instances. He is part of the church in name only. Even in members' testimonies, the church usually comes before Jesus.
Mormons might be the most "knowledgeable" as far as some basic scripture trivia goes just because they teach the same lessons on it over and over and over again, but next to someone who has actually studied the Bible, their theological and biblical knowledge is quite lacking. I did not know much of the Bible when I was a Mormon, and though I'd read the whole New Testament, much of the epistles were incomprehensible to me because they taught the opposite of many Mormon teachings. I was not unusual amongst Mormons. Most Mormons have never read their whole Bible, more or less the whole New Testament, through. Its far more likely for them to have read the Book of Mormon cover to cover, even multiple times.
While Mormons are family-focused, they do so to the point of idolatry, often putting forever-family first even over God. So while their family values are good, their motives behind it are misplaced.
Mormons have a giving faith precisely because they are required to give in order to go to the temple, and they have to go to the temple in order to get a forever-family and exaltation. Donations go almost exclusively to the church, and the church does not disclose its finances in countries where it is not required to do so. However, what they have released is very telling. They've spent more on a single mall in Salt Lake city than they have on charity in 25 years. So yes, Mormons give...to Mormons.
Furthermore, while the Mormon church claims over 14 million members, statistics show that it is probably less than half this number in reality, as there is no more than a 50% retaining rate for new converts. However, despite half or more of new converts ceasing attendance within a year, those converts are still claimed as membership. Not all of the active membership would be "temple-worthy," either. At best, there's probably less than 5 million active and temple-worthy Mormons. And despite more membership being outside of the U.S. than inside, it is still a very American faith. It is run in America, mostly by Americans, and America is the central focus of the Book of Mormon and of the future restoration of the 10 tribes and the gathering of the New Jerusalem, according to their scriptures.
So there you have it. My take on the FAQs and representations the Mormon church is trying to present to the public to make themselves appear acceptable and desirable. I'm just not buying it.